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Showing posts with label Moslem. Show all posts
Showing posts with label Moslem. Show all posts

           Sholat Idul Fitri adalah sholat yang dilaksanakan pada pagi hari pada 1 Syawal. Ada beberapa pendapat yang menyatakan bahwa sholat ini adalah sholat wajib, karena Rasulullah sendiri melaksanakannya secara rutin dan berdasarkan penafsiran dari beberapa dalil, dan beberapa lagi menyatakan hukumnya  adalah sunnah muakkad, apabila dilaksanakan akan mendapatkan pahala dan apabila tidak dilaksanakan tidak berdosa.

Kesunahan di Hari Raya

Kesunahan yang dapat dilakukan pada saat hari raya adalah:
1. Melantunkan takbir
Kesunahan ini dimulai sejak terbenamnya matahari hari raya Idul Fitri dan berakhir ketika imam memulai shalat ‘Id.

Catatan:
a. Takbir yang disunahkan pada setiap selesai shalat disebut takbir muqayyad.
b. Takbir yang disunahkan tidak pada setiap shalat disebut takbir mursal.
Adapun bacaan takbir yang dimaksud adalah:


اَللهُ أَكْبَرُ، اَللهُ أَكْبَرُ، اَللهُ أَكْبَرُ، لاَ اِلٰهَ اِلاَّ اللهُ، وَاللهُ اَكْبَرُ، اَللهُ اَكْبَرُ وَ ِللهِ الْحَمْدُ، اللهُ أَكْبَرُ كبيراً وَالْحَمْدُ ِللهِ كَثِيْراً، وَسُبْحَانَ اللهِ بُكْرَةً وَأَصِيْلاً، لاَ إِلٰهَ إِلاَّ اللهُ وَحْدَهْ، صَدَقَ وَعْدَهُ، وَنَصَرَ عَبْدَهُ، وَأَعَزَّ جُنْدَهُ، وَهَزَمَ اْلأَحْزَابَ وَحْدَهُ، لاَ إِلٰهَ إِلاَّ اللهُ وَاللهُ أَكْبَرُ، اللهُ أَكْبَرُ وَِللهِ الْحَمْدُ.


2. Mandi dengan niat untuk melaksanakan shalat hari raya:

نَوَيْتُ الْغُسْلَ لِعِيْدِ الْفِطْرِ سُنَّةً ِللهِ تَعَالٰى.


3. Berangkat pagi-pagi, kecuali bagi imam disunahkan berangkat ketika shalat hendak dilaksanakan.

4. Berhias diri dengan memakai parfum, pakaian yang bagus, memotong kuku, serta menghilangkan bau yang tidak sedap.

5. Menempuh jalan yang berbeda ketika berangkat dan pulang.

6. Makan terlebih dahulu sebelum berangkat shalat ‘Idul Fitri, sedangkan pada ‘Idul Adha, sunah melakukan shalat terlebih dahulu.

7. Tahniah (ungkapan suka cita) atas datangnya hari raya disertai dengan berjabat tangan. Seperti lafadh:

تَقَبَّلَ اللهُ مِنَّا وَمِنْك

8. Menjawab ucapan suka cita (tahni’ah) dengan bacaan:

تَقَبَّلَ اللهُ مِنْكُمْ، أَحْيَاكُمُ اللهُ ِلأَمْثَالِهِ، كُلَّ عَامٍ وَأَنْتُمْ بِخَيْرٍ.


Tata Cara Pelaksanaan Shalat dan Khutbah Hari Raya Idul Fitri

1. Ketika imam sampai di masjid, muraqi segera berdiri untuk memberi aba-aba dimulainya shalat, yakni dengan lafadh:

صَلُّوْا سُنَّةً لِعِيْدِ اْلفِطْرِرَكْعَتَيْنِ جَامِعَةً رَحِمَكُمُ اللهُ.

2. Imam segera menuju mihrab (tempat imam), lalu niat shalat disertai takbiratul ihram. Niatnya adalah:

أُصَلِّيْ سُنَّةً لِعِيْدِ الْفِطْرِ رَكْعَتَيْنِِ ِللهِ تَعَالٰى.

3. Setelah takbiratul ihram, dilanjutkan membaca do’a iftitah, kemudian melakukan takbir sebanyak tujuh kali pada raka’at pertama, dan lima kali pada raka’at kedua. Lalu, membaca tasbih di sela-sela takbir:

سُبْحَانَ اللهِ وَالْحَمْدُ ِللهِ وَلاَ إِلٰهَ إِلاَّ اللهُ وَاللهُ أَكْبَرُ

4. Setelah selesai melakukan takbir ketujuh, dilanjutkan membaca ta’awwudz, surat Al Fatihah dan surat-surat yang disunahkan; seperti surat Qaf atau Al A’la pada raka’at pertama, dan surat Al Qamar atau surat Al Ghasyiyah pada raka’at kedua.

5. Selesai melaksanakan shalat, muraqi segera berdiri untuk memberi aba-aba dimulainya khutbah, disusul dengan membaca shalawat sambil menyerahkan tongkat. Redaksinya semisal:


مَعَاشِرَ الْمُسْلِمِيْنَ وَزُمْرَةَ الْمُؤْمِنِيْنَ رَحِمَكُمُ اللهُ، إِعْلَمُوْا أَنَّ يَوْمَكُمْ هٰذاَ، يَوْمُ عِيْدِ الْفِطْرِ، وَيَوْمُ السُّرُوْرِ، وَيَوْمُ الْمَغْفُوْر، يَوْمُ أَحَلَّ اللهُ لَكُمْ فِيْهِ الطَّعَامَ، وَحَرَّمَ عَلَيْكُمْ فِيْهِ الصِّيَامَ، إِذَا صَعِدَ الْخَطِيْبُ عَلَى الْمِنْبَرِ، أَنْصِتُوْا أَثَابَكُمُ اللهُ، وَاسْمَعُوْا أَجَارَكُمُ اللهُ، وَأَطِيْعُوْا رَحِمَكُمُ اللهُ. اللّـٰهُمَّ صَلِّ عَلٰى سَيِّدِنَا مُحَمَّدٍ، اللّـٰهُمَّ صَلِّ عَلٰى سَيِّدِنَا وَمَوْلاَناَ مُحَمَّدٍ، اللّـٰهُمَّ صَلِّ وَسَلِّمْ عَلٰى سَيِّدِنَا وَمَوْلاَنَا مُحَمَّدٍ وَعَلٰى آلِ سَيِّدِنَا مُحَمَّدٍ.


6. Setelah itu, khotib menuju mimbar khutbah.

7. Kemudian muraqi membaca do’a:


اَللّـٰهُمَّ قَوِّ اْلإِسْـلاَمَ، مِنَ الْمُسْـلِمِيْنَ وَالْمُسْـلِمَاتِ، وَالْمُؤْمِنِيْنِ وَالْمُؤْمِنَاتِ، وَيَسِّرْهُمْ عَلىٰ إِقَامَةِ الدِّيْنِ، وَاخْتِمْ لَنَا مِنْكَ بِالْخَيْرِ، وَيَاخَيْرَ النَّاصِرِيْنَ بِرَحْمَتِكَ يَاأَرْحَمَ الرَّاحِمِيْنَ.


8. Selesai do’a, khotib mengucapkan salam kemudian duduk.

اَلسَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ

9. Lalu, muraqi membaca takbir sebanyak tiga kali:

3x (اَللهُ أَكْبَرْ، اَللهُ أَكْبَرْ، اَللهُ أََكْبَرْ، لآَ إِلٰهَ إِلاَّ اللهُ وَاللهُ أَكْبَرْ، اَللهُ أَكْبَرْ وَ ِللهِ الْحَمْد)

10. Kemudian, khotib melaksanakan khutbah pertama. Selesai khutbah, khotib duduk sejenak, disusul muraqi membaca shalawat:

اَللّـٰهُمَّ صَلِّ عَلىٰ سَيِّدِنَا مُحَمَّدٍ وَعَلىٰ آلِ سَيِّدِنَا مُحَمَّدٍ.

11. Selesai duduk, khotib melanjutkan dengan khutbah kedua sampai selesai.



Sumber: http://el.ibbien.com/index.php/kajian-fiqh/215-tata-cara-shalat-hari-raya-idul-fitri-dan-idul-adha-

Islamic Center Wina / Vienna Islamic Centre / Islamisches Zentrum Wien (foto darisirman.net)

          Masjid inilah yang telah lebih dari 30 tahun menjadi pusat studi, kajian, serta perkembangan Islam di Austria. Hal yang menarik bahwa di negara sosialis Eropa Barat ini kebebasan beragama cukup terjamin. Persoalan keagamaan mendapat perhatian serius, sebagai contoh bahwa pelajaran keagamaan diajarkan di sekolah pemerintah, termasuk pelajaran agama Islam yang diajarkan oleh guru keturunan Turki. Di negara ini, Islam adalah agama ketiga terbesar dengan presentase 4,2 % yang berjumlah sekitar 344, 391 orang setelah agama Katolik dan Protestant.

          Membangun masjid bukan persoalan di negeri anggur ini. Paling tidak terdapat 8-9 masjid menghiasi kota Wina. Yang paling megah dan menjadi sentral kegiatan keislaman disini adalah Masjid Islamic Center Vienna. Masjid ini merupakan masjid yang paling representatif karena bentuk tampilan bangunannya adalah masjid, tidak seperti masjid-masjid yang lain yang tampak dari luar hanya berupa bangunan apartemen yang didesain untuk kegiatan beribadah. Di kota Wina juga terdapat Masjid As-Salam Wapena yang didirikan oleh muslim Indonesia di kota Wina.

Sejarah Islamic Center Wina


        Masjid Islamic Center Wina dibangun selama kurun waktu tahun 1975 hingga 1979 dengan dana sumbangan dari Raja Saudi Arabia waktu itu Faisal Bin Abdul Aziz, dibangun diatas lahan yang dibeli dari dana yang berasal dari 8 negara Islam di tahun 1968 dan mendapatkan dukungan dari pemerintah Austria. Sebagaimana ditulis pada prasasti pembangunannya disebutkan : “Vienna Islamic Centre. Pembangunan atas inisiatif beberapa kedutaan besar negara-negara Islam, terutama Yang Mulia Raja Feisal bin Abdul Azia dari Saudi Arabia. Peletakan Batu Pertama pada 28 Februari 1968. Diresmikan pada 20 November 1979 bertepatan 1 Muharram 1400 H oleh Presiden Austria, DR. R..Kirschschlager.Tinggi Menara 32 meter. Kubah 16 meter. Arsitek Ing R. Lugner.”

Arsitektur Islamic Center Wina

        Masjid Islamic Center Wina dilengkapi dengan Menara setinggi 32 meter, serta kubah masjid dibagian tengah dengan diameter 20 meter. Sebagai tambahan islamic center ini juga dilengkapi dengan fasilitas fasilitas yang baik untuk belajar dan mempraktekan ajaran Islam. Sama seperti masjid pada umumnya di Indonesia, di sana ada hamparan karpet merah untuk salat, hijab pemisah untuk jamaah wanita di bagian belakang, mihrab, dan mimbar bagi khatib. Ruangan salatnya kira-kira berukuran 100 x 200 meter. Masjid itu terbagi dalam 3 lantai. Lantai basement, lantai dasar, dan lantai atas.

Masjid Islamic Center Wina (foto dari globosapiens.net)

          Bangunan Islamic Center secara keseluruhan berdiri di atas tanah kurang lebih seluas 1 hektar. Kumandang azan dilantunkan hanya terdengar di dalam masjid saja karena tidak menggunakan pengeras suara. Masjid ini sangat ramai saat shalat Jumat. Tiap lantai penuh, jumlah orangnya sekitar 2.000 orang. Mereka datang dari dalam dan luar kota Wina untuk salat di sini. Islamic Center di Wina adalah satu-satunya tempat yang memiliki masjid relatif besar. Di kota-kota lain di Austria juga ada Islamic Center, hanya saja tidak sebesar di Wina.

Geliat Islam di Wina

        Meskipun menjadi agama ketiga, tetapi geliat dan semangat menjalankan ajaran agama Islam di Wina cukup tinggi, hal ini terlihat dari semarak dan berjubelnya warga muslim dari beragam etnis untuk menjalankan shalat tarawih, shalat jum’at dan tadarus Al-Qur’an di masjid-masjid yang cukup menampung mereka. Berbeda dengan keadaan gereja yang menghiasa seantero Wina dengan model bangunan tua nan megah justru sepi dari pengunjung dan semakin ditinggalkan oleh penganutnya. Menurut warga Austria, mereka lebih baik menjadi “Atheis” daripada terkungkung oleh aturan gereja dan pajak yang harus mereka bayar yang kadang memberatkan.

Masjid Islamic Center Wina (foto dari wikivedia)

        Masjid-masjid di Wina umumnya dibangun oleh komunitas tertentu untuk sarana beribadah dan silaturahim diantara mereka, namun tetap terbuka untuk komunitas manapun yang akan menjalankan ibadah shalat. Sebagai contoh misalnya, Masjid Telfs, Masjid Rashid yang didirikan oleh komunitas Muslim Ghana dan Nigeria, Masjid Bad Voslau dan Masjid Ridvan yang dibangun oleh komunitas muslim Turki. Demikian juga Masjid Syura yang diimami langsung oleh imam dari Palestina yang bernama Syekh Ibrami Adnani, yang biasanya dilanjutkan dengan kajian tafsir berbahasa Arab. Peserta atau jama’ah kebanyakannya warga Arab atau jama’ah yang bisa berbahasa Arab.

        Secara historis, Kebanyakan orang Muslim datang ke Austria setelah tahun 1960 sebagai “pekerja tamu” dari Turki, Bosnia dan Herzegovina serta Serbia. Ada juga mereka yang berasal dari keturunan Arab dan Pakistan. Keberadaan warga Turki muslim khususnya di Wina sangat membantu dalam hal menyediakan makanan dan minuman yang halal. Daging sapi, ayam dan kambing mudah didapatkan dari mereka. Bahkan justru pasar-pasar Turki lebih padat dikunjungi oleh mereka yang akan membeli kebutuhan makan sehari-hari daripada pasar-pasar yang dikelola oleh warga Austria. Jangan tanya tentang restoran Kebab Turki yang menjadi menu favorit warga muslim di Wina.

Masjid Islamic Center Wina (foto dari wikivedia)

        Masjid ini sendiri telah menjadi referensi bagi muallaf ketika ingin mendapatkan pemahaman Islam. Rata-rata 2 hingga 3 orang warga asli Austria setiap bulannya berkunjung ke masjid untuk mendapat pencerahan mengenai Islam. Mereka datang karena ingin memeluk Islam.

Kegiatan Ramadhan di Islamic Centre Wina

        Seperti umumnya di bulan Ramadhan, kegiatan keagamaan terlihat cukup semarak di beberapa masjid, terutama di masjid Islamic Center yang berada cukup strategis di pinggiran sungai tempat beristirahat dan berjemur orang bule di musim panas. Di masjid ini, disediakan makanan berbuka puasa dan diadakan sholat berjama’ah lima waktu, termasuk shalat tarawih dan shalat Idul Fitri yang diimami langsung oleh seorang salah Syekh dari Arab.

interior  masjid Islamic Center Wina (foto dari  VIC)

Dua Jenis sholat taraweh

        Yang unik, bahwa di masjid ini diadakan dua bentuk shalat tarawaih, di lantas atas untuk mereka yang shalat tarawih plus witir 11 rakaat dan di lantai bawah untuk mereka yang shalat tarawih plus witir 23 rakaat yang notabene dihadiri oleh mayoritas warga muslim Turki. Perbedaan shalat ini tidak menjadi pintu konflik antar beragam etnik muslim di Austria, namun justru menjadi sarana perekat dan toleran diantara mereka. Umumnya warga muslim Indonesia lebih memilih shalat di lantai atas.

Kajian Islam

        Kajian keislaman dan seminar juga kerap diadakan di masjid ini seperti kajian tentang ’I’jazul Qur’an Al-Ilmiy’ yang disampaikan secara berkala setiap pekan oleh DR. Abdullah Al-Mushlih dari Liga Muslim Dunia yang bermarkaz di Mekkah al-Mukarramah, Saudi Arabia. Demikian juga kajian ba’da tarawih tentang tafsir maupun akidah yang menggunakan bahasa Arab. Tidak ketinggalan pengislaman warga Austria diadakan di masjid ini sebagai simbol pemersatu umat muslim di Austria.

Menara Masjid Islamic center Wina mengisi langit kota Wina (Foto dari worldtravelimages 

        Selain untuk kegiatan ibadah, bangunan yang diresmikan tahun 1979 itu juga dipakai untuk kegiatan pendidikan. Setiap weekend ada semacam pengajian bagi anak-anak. Ada juga forum-forum untuk dialog serta les bahasa Arab atau Jerman.

Masjid Islamic Center Wina dan Muslim Indonesia

        Khusus untuk warga muslim Indonesia, keberadaan Masjid Islamic Center Wina memberi arti tersendiri. Masjid ini dijadikan sebagai kiblat penentuan awal dan akhir Ramadhan, demikian juga dalam konteks beribadah, kebanyakan mengacu kepada tatacara beribadah di masjid ini, baik shalat tarawih, shalat jum’at dan sebagainya.

Islamic Center Wina (foto dari multifaith)

        Setiap jum’at warga muslim Indonesia yang terdiri dari Staff KBRI, diplomat, pekerja professional dari UN, OPEC, Badan Atom International dan mahasiswa akan memadati masjid ini untuk melepas rindu dengan masjid dan bersilaturahim diantara mereka yang mungkin sukar ketemu kecuali saat bersama beribadah di masjid ini. Sungguh suatu pandangan menarik apalagi keberadaan masjid ini tepat di tepi sungai ‘Donau’ yang membentang melingkari Austria dan pusat kantor badan internasional termasuk United Nation.

        Pemeluk agama Islam komposisinya 8 persen dari total penduduk Austria yang sebanyak 5,375 juta . Jumlanya 430 ribu. Dan jumlahnya meningkat 2 kali lipat dalam jangka waktu 10 tahun. kehidupan umat Islam di Austria mudah. Pemerintah setempat memberikan kebebasan pada umat agama apapun untuk memasuki semua lini kehidupan di sana. (update1 : 29/06/2012)

Foto-foto Masjid Islamic Centre Wina

Masjid Islamic Centre Wina (foto dari panoramio)
Masjid Islamic Centre Wina (foto dari  VIC)
Masjid Islamic Centre Wina (foto dari  VIC)
Masjid Wina dalam bekunya musim salju (foto dari viennalife)
para penggermar VW kodok mengabadikan koleksi mobil mereka berlatar belakang keindahan Masjid  Vienna Islamic Centre - VIC (foto dari die-luftverkuehlten)

Sumber: http://bujangmasjid.blogspot.com/2010/09/masjid-islamic-center-wina-austria.html

1. Bulu kening – Menurut imam Bukhari, Rasullulah melaknat perempuan yang mencukur atau menipiskan bulu kening atau meminta supaya dicukurkan bulu kening.(Petikan dari Hadis Riwayat Abu Daud Fi Fathil Bari.)

2. Kaki dan semacam hantu loceng – Dan janganlah mereka (perempuan) membentakkan kaki (atau mengangkatnya) agar diketahui perhiasan yang mereka sembunyikan – (Petikan dari Surah An-Nur Ayat 31.) Keterangan : Menampakkan kaki dan menghayunkan/ melenggokkan badan mengikut hentakan kaki terutamanya pada mereka yang mengikatnya dengan locen sama juga seperti pelacur dizaman jahiliyah.

3. Wangian – Siapa sahaja wanita yang memakai wangi-wangian kemudian melewati suatu kaum supaya mereka itu mencium baunya, maka wanita itu telah dianggap melakukan zina dan tiap-tiap mata ada zinanya terutamanya hidung yang berserombong.(Petikan dari Hadis Riwayat Nasaii, Ibn Khuzaimah dan Hibban.)

4. Dada – Hendaklah mereka (perempuan) melabuhkan kain tudung hingga menutupi bahagian hadapan dada-dada mereka.(Petikan dari Surah An-Nur Ayat 31).

)5. Gigi – Rasullulah melaknat perempuan yang mengikir gigi atau meminta supaya dikikirkan giginya – (Petikan dari Hadis Riwayat At-Thabrani) Dilaknat perempuan yang menjarangkan giginya supaya menjadi cantik, yang merubah ciptaan Allah.(Petikan dari Hadis Riwayat Bukhari dan Muslim.)

6. Muka dan leher – Dan tinggallah kamu (perempuan) di rumah kamu dan janganlah kamu menampakkan perhiasan mu seperti orang jahilliah yang dahulu. Keterangan : Bersolek (make-up) dan menurut Maqatil sengaja membiarkan ikatan tudung yang menampakkan leher seperti orang Jahilliyah.

7. Pakaian yang nipis (jarang) – Asma Binte Abu Bakar telah menemui Rasullulah dengan memakai pakaian yang tipis. Sabda Rasullulah: Wahai Asma! Sesungguhnya seorang gadis yang telah berhaid tidak boleh baginya menzahirkan anggota badan kecuali pergelangan tangan dan wajah saja (Petikan dari Hadis Riwayat Muslim dan Bukhari.)

8. Tangan – Sesungguhnya kepala yang ditusuk dengan besi itu lebih baik daripada menyentuh kaum yang bukan sejenis yang tidak halal baginya.(Petikan dari Hadis Riwayat At Tabrani dan Baihaqi.)

9. Mata – Dan katakanlah kepada perempuan mukmin hendaklah mereka menundukkan sebahagian dari pemandangannya. (Petikan dari Surah An Nur Ayat 31)Sabda Nabi Muhamad SAW, Jangan sampai pandangan yang satu mengikuti pandangan lainnya. Kamu hanya boleh pandangan yang pertama sahaja manakala pandangan seterusnya tidak dibenarkan hukumnya haram.(Petikan dari Hadis Riwayat Ahmad, Abu Daud dan Tirmidzi.)

10. Mulut (suara) – Janganlah perempuan-perempuan itu terlalu lunak dalam berbicara sehingga berkeinginan orang yang ada perasaan serong dalam hatinya, tetapi ucapkanlah perkataan-perkataan yang baik (Petikan dari Surah Al Ahzab Ayat 32.)Sabda SAW, Sesungguhnya akan ada umat ku yang minum arak yang mereka namakan dengan yang lain, iaitu kepala mereka dilalaikan oleh bunyi-bunyian (muzik) dan penyanyi perempuan, maka Allah akan tenggelamkan mereka itu dalam bumi.(Petikan dari Hadis Riwayat Ibn Majah.)

11. Kemaluan – Dan katakanlah kepada perempuan-perempuan mukmin, hendaklah mereka menundukkan pandangan mereka dan menjaga kehormatan mereka.(Petikan dari Surah An Nur Ayat 31.)Apabila seorang perempuan itu solat lima waktu, puasa di bulan Ramadan, menjaga kehormatannya dan mentaati suaminya, maka masuklah ia ke dalam Syurga daripada pintu-pintu yang ia kehendakinya. (Hadis Riwayat Riwayat Al Bazzar.)Tiada seorang perempuanpun yang membuka pakaiannya bukan di rumah suaminya, melainkan dia telah membinasakan tabir antaranya dengan Allah.(Petikan dari Hadis Riwayat Tirmidzi, Abu Daud dan Ibn Majah.)

12. Pakaian – Barangsiapa memakai pakaian yang berlebih-lebihan terutama yang menjolok mata , maka Allah akan memberikan pakaian kehinaan di hari akhirat nanti.(Petikan dari Hadis Riwayat Ahmad, Abu D , An Nasaii dan Ibn Majah.)Petikan dari Surah Al Ahzab Ayat 59. Bermaksud : Hai nabi-nabi katakanlah kepada isteri-isterimu, anak perempuanmu dan isteri-isteri orang mukmin, hendaklah mereka memakai baju jilbab (baju labuh dan longgar) yang demikian itu supaya mereka mudah diken ali . Lantaran itu mereka tidak diganggu. Allah maha pengampun lagi maha penyayang.Sesungguhnya sebilangan ahli Neraka ialah perempuan-perempuan yang berpakaian tetapi telanjang yang condong pada maksiat dan menarik orang lain untuk melakukan maksiat. Mereka tidak akan masuk Syurga dan tidak akan mencium baunya. (Petikan dari Hadis Riwayat Bukhari dan Muslim) Keterangan : Wanita yang berpakaian tipis/jarang, ketat/ membentuk dan berbelah/membuka bahagian-bahagian tertentu.

13. Rambut – Wahai anakku Fatimah! Adapun perempuan-perempuan yang akan digantung rambutnya hingga mendidih otaknya dalam Neraka adalah mereka itu di dunia tidak mahu menutup rambutnya daripada dilihat oleh lelaki yang bukan mahramnya.(Petikan dari Hadis Riwayat Bukhari dan Muslim.)Riwayat Imran bin Hushain ra.:Bahwa Rasulullah saw. bersabda: Sesungguhnya penghuni syurga yang paling sedikit adalah kaum wanita. (Shahih Muslim No.4921)



(54:1) THE SPLITTING OF THE MOON
Source : http://www.quranm.multicom.ba/science/6e-tefsir.htm#54u1

The splitting of the moon is mentioned in the Holy Qur’an, Surah Al-Qamar:


“The hour drew nigh and the moon was rent in twain.
And if they behold a portent they turn away and say:
Prolonged illusion.
They denied (the Truth) and followed their own lusts.
Yet everything will come to a decision.”
Qur’an (54:1-3)

According to Maududi, the traditionists and commentators have agreed that this incident took place at Mina in Makkah about five years before the Holy Prophet’s Hijra (migration) to Madinah.


The Moon had split into two distinct parts in front of their very eyes. The two parts had separated and receded so much apart from each other that to the on-lookers (in Makkah) one part had appeared on one side of the mountain and the other on the other side of it. Then, in an instant the two had rejoined. This was a manifest proof of the truth that the system of the universe was neither eternal nor immortal, it could be disrupted.

Did it really happen or will it happen?


Explanation No. 1: (Moon once appeared cleft asunder in Mecca).


Shaikh Abu A’la Syed al-Maududi writes in his commentary to Surah 54 – Al-Qamar:


In this Surah the disbelievers of Makkah have been warned for their stubbornness which they had adopted against the invitation of the Holy Prophet (peace and blessings of Allah be upon him). The amazing and wonderful phenomenon of the splitting of the Moon was a manifest sign of the truth that the Resurrection, of which the Holy Prophet was giving them the news, could take place and that it had approached near at hand. The great sphere of the Moon had split into two distinct parts in front of their very eyes.
The two parts had separated and receded so much apart from each other that to the on-lookers one part had appeared on one side of the mountain and the other on the other side of it. Then, in an instant the two had rejoined. This was a manifest proof of the truth that the system of the Universe was neither eternal nor immortal, it could be disrupted. Huge stars and planets could split asunder, disintegrate, collide with each other, and everything that had been depicted in the Qur’an in connection with the description of the details of Resurrection, could happen.

Explanation No. 2: (The cleaving of the moon will happen in the future).

Most of the commentators see in this verse a reference to a phenomenon said to have been witnessed by several of the Prophet’s contemporaries. As described in a number of reports going back to some Companions, the moon appeared one night as if split into two distinct parts. While there is no reason to doubt the subjective veracity of these reports. But whatever the nature of that phenomenon, it is practically certain that the above Qur’an-verse does not refer to it but, rather, to a future event: namely, to what will happen when the Last Hour approaches. (The Qur’an frequently employs the past tense to denote the future, and particularly so in passages which speak of the coming of the Last Hour and of Resurrection Day; this use of the past tense is meant to stress the certainty of the happening to which the verb relates.) Thus, Raghib* regards it as fully justifiable to interpret the phrase inshaqqa ‘l -qamar (“the moon is split asunder”) as bearing on the cosmic cataclysm – the end of the world as we know it – that will occur before the coming of Resurrection Day (see art. shaqq in the Mufradat). As mentioned by Zamakhshari,** this interpretation has the support of some of the earlier commentators; and it is, to my mind, particularly convincing in view of the juxtaposition, in the above Qur’an-verse, of the moon’s “splitting asunder” and the approach of the Last Hour. (In this connection we must bear in mind the fact that none of the Qur’anic allusions to the “nearness” of the Last Hour and the Day Of Resurrection is base on the human concept of “time”.) (Page 818).


Explanation No. 3: (The phrase “cleft asunder” is a metaphorical term)


This line of approach does not give a particular preference to any one of the above two explanations. It opens a third door.
Allah alone knows the Truth and may He forgive us for our errors.
Explanation No. 4:


The wonders of the Qur’an never finishes. Allah said in the Qur’an [41:53] ‘We will show them Our Signs in the universe, and in their ownselves, until it becomes manifest to them that this (the Qur’an) is the truth. Is it not sufficient in regard to your Lord that He is a Witness over all things?’. Some one asked Prof. Zaghloul Al-Najjar about the miracle mentioned in the beginning of Sura Al-Qamar (the moon) about the split of the moon [54:1] ‘The Hour has drawn near, and the moon has been cleft asunder (the people of Makkah requested Prophet Muhammad SAW to show them a miracle, so he showed them the splitting of the moon)’. The question was whether there is any scientific evidence discovered to explain the incident?
The answer was that the miracle existed only at that time for the people of Quraiesh when they challenged the prophet Muhammmad (saw) to show them a miracle, or a proof that he is the messenger of Allah. The challenge was to split the moon in to two pieces when it is full.


The incident of the splitting of the moon that has been mentioned determines its period of revelation precisely. The traditionists and commentators are agreed that this incident took place at Mina in Makkah about five years before the Holy Prophet’s hijra (immigration) to Madinah (about 565 AD).


In this Sura the disbelievers of Makkah (Quriesh) have been warned about their stubbornness which they had adopted against the invitation of the Holy Prophet (peace and blessings of Allah be upon him). The prophet (PBUH) prayed to Allah to show his people this miracle that they might believe in him.


The answer of Prof. Al-Najjar was limited to this incident, but one of the audience called David Mosa Pidcook (leader on British Muslim Party) asked to comment on this question and he said: It was shown in BBC a program where there was a debate between three experts. The discussion was about if the amount of money paid by NASA to send a human to land on the surface of the moon to study the inner structure of the moon was worth it or not?? The American government authorised a budget of $100, 000, 000, 000 (one hundred thousand million dollar) for this project.


One of the discoveries of that project was that there is a layer of material that splits the moon into two halves and the only explanation to this discovery that the moon was split at some times in its history and rejoined ! (Subhan Allah)


Finally, I would like to request every one to try to order the program from the BBC and get more conformation on this subject. You have the permission to send and propagate this information to any one you like.


Rekaman Video dari TV BBC mengenai pernyataan Prof. Z. Al-Najjar seputar terbelahnya bulan : http://youtube.com/watch?v=prNdIGq8gAU






WITNESS OF MOON SPLITTING (A MIRACLE OF PROPHET MUHAMMAD (PBUH ))


CHAKRAWATI FARMAS KING OF MALABAR, INDIA


Source : http://www.understanding-islam.com/related/text.asp?type=rarticle&raid=170

The incident relating to King Chakrawati Farmas is documented in an old manuscript in the India Office Library, London, which has reference number: Arabic, 2807, 152-173. It was quoted in the book “Muhammad Rasulullah,” by M. Hamidullah:

“There is a very old tradition in Malabar, South-West Coast of India, that Chakrawati Farmas, one of their kings, had observed the splitting of the moon, the celebrated miracle of the Holy Prophet (pbuh) at Mecca, and learning on inquiry that there was a prediction of the coming of a Messanger of God from Arabia (Detail given bellow), he appointed his son as regent and set out to meet him. He embraced Islam at the hand of the Prophet, and when returning home, at the direction of the Prophet, died at the port of Zafar, Yemen, where the tomb of the “Indian king” was piously visited for many centuries.”

The old manuscript in the ‘India Office Library’ contains several other details about King Chakrawati Farmas and his travel.


The king spent weeks in seclusion. In the midst of his quiet life, he set out on the journey along with the Arab travelers who’d promised him earlier. On the way, they stopped by Koylandi and from there to Dharmapatnam where they halted for 3 days. Then they set out to Shehr Muqalla. On reaching there, they set for the Hajj pilgrimage and thereafter returned to Malabar. He aspired to spread the message of Islam. But on the way, he fell sick and breathed his last.


A tradition of the Holy Prophet has also been reported from one of the companions, Abu Saeed al Kaudri, regarding the arrival of Cheraman Perumel. “A king from India presented the Messenger of Allah with a bottle of pickle that had ginger in it. The Holy Prophet distributed it among his companions. I also received a piece to eat “. (Hakim reports in ‘Al Musthadrak )


Umar Qazi’s poem on Cheraman Perumal.Umar Qazi was well aware of the story of Cheraman Perumal – the first Indian to accept Islam. He narrates it thus in one of his poems inscribed on the walls of Ponnani Juma Masjid.


Kodungallur was a center of festivals established by the great Emperor Cheraman Perumal …..
The major part of all the minor kingdoms were under his rule …
As such, one day he saw he saw the moon split into two (a miracle of Holy Prophet performed in Arabia) on a clear cloudless night ….
As a result the love for Holy Prophet grew in his heart and he became the earliest Muslim of this nation….


Moon Splitting in The QuranThe splitting of the moon is mentioned in the Holy Qur’an, Surah Al-Qamar (54), Verses 1-3:


The hour drew nigh and the moon was rent in twain.
And if they behold a portent they turn away and say:
Prolonged illusion.
They denied (the Truth) and followed their own lusts.
Yet everything will come to a decision.

Moon Splitting in HadithsNarrated Abdullah bin Masud: “During the lifetime of the Prophet the moon was split into two parts and on that the Prophet said, ‘Bear witness (to thus).’ (Translation of Sahih Bukhari, Virtues and Merits of the Prophet (pbuh) and his Companions, Volume 4, Book 56, Number 830)”


Narrated Anas: “That the Meccan people requested Allah’s Apostle to show them a miracle, and so he showed them the splitting of the moon. (Translation of Sahih Bukhari, Virtues and Merits of the Prophet (pbuh) and his Companions, Volume 4, Book 56, Number 831)”


Narrated Ibn ‘Abbas: “The moon was split into two parts during the lifetime of the Prophet. (Translation of Sahih Bukhari, Virtues and Merits of the Prophet (pbuh) and his Companions, Volume 4, Book 56, Number 832)”


Narrated Anas bin Malik: “The people of Mecca asked Allah’s Apostle to show them a miracle. So he showed them the moon split in two halves between which they saw the Hiram’ mountain. (Translation of Sahih Bukhari, Merits of the Helpers in Madinah (Ansaar), Volume 5, Book 58, Number 208)”


Narrated ‘Abdullah: “The moon was split ( into two pieces ) while we were with the Prophet in Mina. He said, “Be witnesses.” Then a Piece of the moon went towards the mountain. (Translation of Sahih Bukhari, Merits of the Helpers in Madinah (Ansaar), Volume 5, Book 58, Number 209)”


Narrated ‘Abdullah bin ‘Abbas: “During the lifetime of Allah’s Apostle the moon was split (into two places). (Translation of Sahih Bukhari, Merits of the Helpers in Madinah (Ansaar), Volume 5, Book 58, Number 210)”


Narrated ‘Abdullah: “The moon was split (into two pieces). (Translation of Sahih Bukhari, Merits of the Helpers in Madinah (Ansaar), Volume 5, Book 58, Number 211)”


According to Maududi, the traditionists and commentators have agreed that this incident took place at Mina in Makkah about five years before the Holy Prophet’s Hijra (migration) to Madinah.


The Moon had split into two distinct parts in front of their very eyes. The two parts had separated and receded so much apart from each other that to the on-lookers (in Makkah) one part had appeared on one side of the mountain and the other on the other side of it. Then, in an instant the two had rejoined. This was a manifest proof of the truth that the system of the universe was neither eternal nor immortal, it could be disrupted.


This incident indicated that huge stars and planets could split asunder, disintegrate, collide with each other, and everything that had been described in the Qur’an on the Resurrection could happen. The Holy Prophet (peace and blessings of Allah be upon him) invited the people’s attention to this event only with this object in view and asked them to mark it and be a witness to it. But the disbelievers described it as a magical illusion and persisted in their denial. They were reproached in Surah Al-Qamar (The Moon) for their stubbornness.


Other Relevant NotesIt is due to this incident about their king, the people of Malabar became the first community in India to accept Islam. Subsequently, they increased their trade with Arabs, as the Arab ships used to pass by their shores on the way to China before the advent of Prophet Muhammad (pbuh).


Before Prophet Muhammad (pbuh), Malabar also had a Christian community dating back from the earliest followers of Prophet Jesus (‘Isa), pbuh. St. Thomas is believed to have migrated to India and died there. This community remained untouched by later theological developments in Christianity until the arrival of Portugese traveler Vasco da Gama.


When the British were consolidating their stronghold in India, they deployed the largest naval operation (on the shores of India) against the Muslims of Malabar.


Predictions of the coming of a Messanger of God from ArabiaProphet Muhammad (Pbuh) was commanded by God to inform that he was not the only Messenger of God to the world [Al Qur'an 46:9]. Scholars say that there had been some 124,000 Prophet sent to the world who preached in the language of the respective people [A Qur'an 14:4]. The true religion they preached and their scriptures got corrupted with passage of time (with the exception of Al Qur’an). However, the message on the last and greatest Prophet Muhammad (Pbuh) is retained till date in the scriptures of all major world religions.


The Hindu scriptures identify the greatest Prophet to come mentioning details of his birth, events of his life, his followers, etc. Some even give his Arabic name or its equivalents! This article will help creating right belief (Iman) in other religionists.


Further, it will help Muslims appreciate yet another facet of greatness of Prophet (Pbuh) and deepen their Iman. We will see here only a sample of the overwhelming evidences!


Prophet (Pbuh) Foretold in India (A) Hindu scripturesThere is no doubt that God sent Prophets (Pbuh) to people of India. There is no mention of any Indian Prophet or scripture in Holy Qur’an. But Bukhari records Prophet Muhammad (Pbuh) as saying he was enjoying breeze wafting from India laden with fragrance of Tawhid (unity of God). The four Vedas (scriptures) of Hindus and their epics are said to be 5000-10,000 years old. They contain a great deal of monotheistic ideas, and of course, prophecies on Hadrath Muhammad (Pbuh).


Bhavishya PuranThis is a Sanskrit work of prophecies. The title means ‘Book of the Future’. Since Hinduism is based in India it was, and still is, taken for granted that its sages will be born in India itself. Contrary to this belief the Book says that a great master will appear in a foreign country (mlechcha acharya) and live in a sandy region (marusthal). His name will be Mahaaamad. Within a short span of 18 couplets Mahaamad is mentioned five times.


There is an interesting information in Bhavishya Purana that Mahaamad would appear to Bhoj, ruler of Dhar, and say that he would establish the religion of meat eaters, by the command of Ishwar i.e. God. There is a tradition that long afterwards, Bhoj got terrified on seeing the full moon split into two. Learned men consulted holy books and told him that it was one of the signs of the Universal Master to be born in a country to the West. Bhoj sent his minister to Prophet (Pbuh) in Arabia, who named the king Abdullah. The Tomb of Abdullah is still there at Dhar…


MahabharatThis is a Hindu epic describing the struggle and triumph of good against evil. It was written by sage Vyas who also authored Bhavishya Purana. Mahabharata says that in the last eon called Kali Yug (in which we now live) a great sage will appear with name Mahaamad. He would preach about unity of God. He will be driven away from his native place by his own folk. By him the world would get peace. (Islam means peace). Mahabharat further says that cloud will provide him shade. It is recorded in history that Buhaira, the Christian priest of Syria observed this sign with Muhammad e in his boyhood and identified him as the last Prophet anticipated for millennia.


Kalki PuranThe signs and events of the final Avatar Kalki point out to final Prophet Muhammad (Pbuh). They fit those of Muhammad (Pbuh) neatly and perfectly. They are as follows;


§ Kalki will appear in the last on Kali Yug and will be the guide for the entire world.


§ He will be born on the 12th day of the month. Prophet (Pbuh) as born on 12th Of Rabiyyul Awwal).


§ His parents will be: Vishnu Bhagat and Soomati meaning servant of God (the Cherisher) and peace. (Messenger’s (Pbuh) father’s name was Abdullah, God’s servant and mother was Amina refuge giver which includes the idea of ‘peace’.)


§ He will be with a beauty par-excellence. His body will be fragrant.


§ He will get wisdom on a mountain. (Messenger (Pbuh) was conferred Prophethood on Mt.Hira)


§ He will receive a horse from God, which will be faster than lightning. Riding it he will go around the earth and seven skies. (During Mi’raj Prophet (Pbuh) got Buraq meaning lightning and toured the entire universe.)


§ Kalki will split the moon. Like Bhoj, Cheraman (Zamorin) Perumal the ruler of Indian kingdom of Kerala, witnessed splitting of the moon performed by Prophet (Pbuh). After gathering the facts he sailed to Arabia and became Muslim at Prophet’s (Pbuh) hand. His Tomb is near the city of Salala in Oman.


See: “CHAKRAWATI FARMAS King of Malabar India” by Dr. Z. HAQ at http://cyberistan.org/islamic/farmas.html


See: “Cheraman Perumal The First Indian To Accept Islam” at http://jaihoon.com/watan/perumalfirst.htm.


See: “Did Prophet Muhammad really split the moon with his index finger” at http://www.answering-christianity.com/moon_split.htm


See: “CHAKRAWATI FARMAS King of Malabar, India” by Dr.Z.HAQ at http://cyberistan.org/islamic/farmas.html


See: “Ultimate Prophet (Pbuh) Foretold” by M. I. Liaqat Ali at http://www.geocities.com/WestHollywood/Park/6443/Muhammed/scriptures.html.




Source : http://arsiparmansyah.wordpress.com

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